Poem
دفتر دوم - بخش ۴۶ - سبب پریدن و چرخیدن مرغی با مرغی کی جنس او نبود / Book Two - Section 46 - The Reason for a Bird Flying and Circling with a Bird That Was Not of Its Kind
متن و ترجمه / Text and Translation
| آن حکیمی گفت دیدم هم تکی | در بیابان زاغ را با لکلکی |
| A certain sage said: I once saw running together A crow and a stork in the wilderness. | |
| در عجب ماندم بجستم حالشان | تا چه قدر مشترک یابم نشان |
| I was struck with wonder; I sought to know their condition, To see what common measure I might find between them. | |
| چون شدم نزدیک من حیران و دنگ | خود بدیدم هر دوان بودند لنگ |
| When I drew near, bewildered and dazed, I saw for myself that both of them were lame. | |
| خاصه شه بازی که او عرشی بود | با یکی جغدی که او فرشی بود |
| Especially a royal falcon that was of the Throne, Paired with an owl that was of the earth. | |
| آن یکی خورشید علیین بود | وین دگر خفاش کز سجین بود |
| One was the sun of the highest heavens (ʿilliyyīn), And the other a bat from the depths of sijjīn. | |
| آن یکی نوری ز هر عیبی بری | وین یکی کوری گدای هر دری |
| One was a light, free of every flaw, And the other a blind beggar at every door. | |
| آن یکی ماهی که بر پروین زند | وین یکی کرمی که در سرگین زید |
| One was a moon striking against the Pleiades, And the other a worm living in dung. | |
| آن یکی یوسف رخی عیسی نفس | وین یکی گرگی و یا خر با جرس |
| One had the face of Joseph and the breath of Jesus, And the other was a wolf, or a bell-laden donkey. | |
| آن یکی پران شده در لامکان | وین یکی در کاهدان همچون سگان |
| One had soared into the Placeless (lā-makān), And the other lay in the hayloft like dogs. | |
| با زبان معنوی گل با جعل | این همی گوید که ای گنده بغل |
| In the spiritual tongue, the rose speaks to the dung-beetle, Saying: "O foul-armpit one, | |
| گر گریزانی ز گلشن بی گمان | هست آن نفرت کمال گلستان |
| If you flee from the rose garden, without doubt That very revulsion is the perfection of the garden. | |
| غیرت من بر سر تو دورباش | می زند کای خس ازینجا دور باش |
| My jealous honor strikes a warning over your head: 'O worthless straw, be gone from here!' | |
| ور بیامیزی تو با من ای دنی | این گمان آید که از کان منی |
| And if you mingle with me, O base one, The suspicion arises that you are from my mine. | |
| بلبلان را جای می زیبد چمن | مر جعل را در چمین خوشتر وطن |
| The meadow befits nightingales; For the dung-beetle, dung is a better abode. | |
| حق مرا چون از پلیدی پاک داشت | چون سزد بر من پلیدی را گماشت |
| Since God has kept me pure from filth, How would it be fitting to assign filth to me? | |
| یک رگم زیشان بد و آن را برید | در من آن بدرگ کجا خواهد رسید |
| One vein of mine was of their kind, and that was severed— Where would that evil vein now reach within me? | |
| یک نشان آدم آن بود از ازل | که ملایک سر نهندش از محل |
| One sign of Adam from eternity was That the angels bowed their heads to him from their station. | |
| یک نشان دیگر آنک آن بلیس | ننهدش سر که منم شاه و رئیس |
| Another sign was that Iblis Would not bow to him, saying: 'I am the king and chief.' | |
| پس اگر ابلیس هم ساجد شدی | او نبودی آدم او غیری بدی |
| So if Iblis too had prostrated himself, He would not have been Adam—he would have been another. | |
| هم سجود هر ملک میزان اوست | هم جحود آن عدو برهان اوست |
| Both the prostration of every angel is his measure, And the denial of that enemy is his proof. | |
| هم گواه اوست اقرار ملک | هم گواه اوست کفران سگک |
| The acknowledgment of the angel is his witness, And the ingratitude of that wretch is also his witness. | |
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Updated 2026-08-30
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Learn After
The Metaphors of the Lame Birds and Spiritual Incompatibility in the Masnavi
دفتر سوم - بخش ۲۱۳ - جذب هر عنصری جنس خود را کی در ترکیب آدمی محتبس شده است به غیر جنس / Book Three - Section 213 - The Attraction of Every Element to Its Own Kind, Which is Imprisoned in the Composition of Man with What is Not of Its Kind