Learn Before
دفتر سوم - بخش ۲۱۲ - ملاقات آن عاشق با صدر جهان / Book Three - Section 212 - The Meeting of That Lover with Sadr-i Jahan
دفتر دوم - بخش ۴۶ - سبب پریدن و چرخیدن مرغی با مرغی کی جنس او نبود / Book Two - Section 46 - The Reason for a Bird Flying and Circling with a Bird That Was Not of Its Kind
دفتر سوم - بخش ۱۷۱ - بیان آنک هرچه غفلت و غم و کاهلی و تاریکیست همه از تن است کی ارضی است و سفلی / Book Three - Section 171 - Explanation that all heedlessness, grief, sloth, and darkness are from the body, which is of earth and below
دفتر سوم - بخش ۲۱۳ - جذب هر عنصری جنس خود را کی در ترکیب آدمی محتبس شده است به غیر جنس / Book Three - Section 213 - The Attraction of Every Element to Its Own Kind, Which is Imprisoned in the Composition of Man with What is Not of Its Kind
متن و ترجمه / Text and Translation
| خاک گوید خاک تن را باز گرد | ترک جان کن سوی ما آ همچو گرد |
| Earth says to the earth of the body: Return, Abandon the soul, come to us like dust. | |
| جنس مایی پیش ما اولیتری | به که زان تن وا رهی و زان تری |
| You are our kind, you have priority with us, Better that you free yourself from that body and that moisture. | |
| گوید آری لیک من پابسته ام | گرچه همچون تو ز هجران خسته ام |
| It says: Indeed, but I am fettered, Though like you I am weary from separation. | |
| تری تن را بجویند آبها | کای تری باز آ ز غربت سوی ما |
| The waters seek the moisture of the body, Saying: O moisture, return from exile to us. | |
| گرمی تن را همی خواند اثیر | که ز ناری راه اصل خویش گیر |
| The aether calls to the warmth of the body: Since you are of fire-nature, take the path to your own origin. | |
| هست هفتاد و دو علت در بدن | از کششهای عناصر بی رسن |
| There are seventy-two ailments in the body, From the pulls of the elements without cord. | |
| علت آید تا بدن را بسکلد | تا عناصر همدگر را وا هلد |
| Illness comes to sever the body, So that the elements release one another. | |
| چار مرغ اند این عناصر بسته پا | مرگ و رنجوری و علت پاگشا |
| These four elements are birds with bound feet— Death and infirmity and illness are the foot-looseners. | |
| پایشان از همدگر چون باز کرد | مرغ هر عنصر یقین پرواز کرد |
| When their feet are freed from one another, The bird of each element surely takes flight. | |
| جذبهٔ این اصلها و فرعها | هر دمی رنجی نهد در جسم ما |
| The attraction of these origins and offshoots Places a pain in our body at every breath, | |
| تا که این ترکیبها را بر درد | مرغ هر جزوی به اصل خود پرد |
| So that it may tear apart these compositions And the bird of each part may fly to its own origin. | |
| حکمت حق مانع آید زین عجل | جمعشان دارد بصحت تا اجل |
| The wisdom of God comes as obstacle to this haste, And keeps them together in health until the appointed time. | |
| گوید ای اجزا اجل مشهود نیست | پر زدن پیش از اجلتان سود نیست |
| It says: O parts, the appointed time is not yet manifest, Flapping your wings before your appointed time is of no benefit. | |
| چونک هر جزوی بجوید ارتفاق | چون بود جان غریب اندر فراق |
| When each part seeks its own reunion, How must the soul be—a stranger in separation? | |
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Related
دفتر سوم - بخش ۲۱۳ - جذب هر عنصری جنس خود را کی در ترکیب آدمی محتبس شده است به غیر جنس / Book Three - Section 213 - The Attraction of Every Element to Its Own Kind, Which is Imprisoned in the Composition of Man with What is Not of Its Kind
The Beloved's Differentiated Response to the Secure and the Fearful in the Masnavi
دفتر سوم - بخش ۲۲۲ - جذب معشوق عاشق را من حیث لا یعمله العاشق و لا یرجوه و لا یخطر بباله و لا یظهر من ذلک الجذب اثر فی العاشق الا الخوف الممزوج بالیاس مع دوام الطلب / Book Three — Section 222 — The Beloved's Drawing of the Lover from a Direction the Lover Neither Knows Nor Hopes For, Nor Does It Cross His Mind, and from That Drawing No Effect Appears in the Lover Save Fear Mingled with Despair, Together with the Continuance of Seeking
The Metaphors of the Lame Birds and Spiritual Incompatibility in the Masnavi
دفتر سوم - بخش ۲۱۳ - جذب هر عنصری جنس خود را کی در ترکیب آدمی محتبس شده است به غیر جنس / Book Three - Section 213 - The Attraction of Every Element to Its Own Kind, Which is Imprisoned in the Composition of Man with What is Not of Its Kind
دفتر سوم - بخش ۱۷۲ - تشبیه نص با قیاس / Book Three - Section 172 - The Comparison of Revelation with Analogy
دفتر سوم - بخش ۲۱۳ - جذب هر عنصری جنس خود را کی در ترکیب آدمی محتبس شده است به غیر جنس / Book Three - Section 213 - The Attraction of Every Element to Its Own Kind, Which is Imprisoned in the Composition of Man with What is Not of Its Kind
Learn After
Dual Origins and the Metaphor of Amber and Straw in the Masnavi
دفتر سوم - بخش ۲۱۴ - منجذب شدن جان نیز به عالم ارواح و تقاضای او و میل او به مقر خود و منقطع شدن از اجزای اجسام کی هم کندهٔ پای باز روحاند / Book Three - Section 214 - The Attraction of the Soul Also to the World of Spirits, Its Demand and Inclination Toward Its Own Abode, and Its Severance from the Parts of Bodies Which Are Also the Fetters on the Foot of the Falcon of the Soul