1Cademy - دفتر سوم - بخش ۲۱۲ - ملاقات آن عاشق با صدر جهان / Book Three - Section 212 - The Meeting of That Lover with Sadr-i Jahan

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مثنوی معنوی: دفتر سوم / Masnavi: Book Three
دفتر سوم - بخش ۱۷۸ - قصه وکیل صدر جهان کی متهم شد و از بخارا گریخت از بیم جان باز عشقش کشید رو کشان کی کار جان سهل باشد عاشقان را / Book Three - Section 178 - The Tale of the Deputy of Sadr-i Jahan Who Was Accused and Fled from Bukhara in Fear for His Life, Yet His Love Dragged Him Back, For the Matter of Life is Easy to Lovers
دفتر سوم - بخش ۱۸۸ - رسیدن آن عاشق به معشوق خویش چون دست از جان خود بشست / Book Three - Section 188 - The Arrival of That Lover to His Beloved When He Washed His Hands of His Own Life

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دفتر سوم - بخش ۲۱۲ - ملاقات آن عاشق با صدر جهان / Book Three - Section 212 - The Meeting of That Lover with Sadr-i Jahan

Original content

آن بخاری نیز خود بر شمع زد
گشته بود از عشقش آسان آن کبد

آه سوزانش سوی گردون شده
در دل صدر جهان مهر آمده

گفته با خود در سحرگه کای احد
حال آن آوارهٔ ما چون بود

او گناهی کرد و ما دیدیم لیک
رحمت ما را نمی‌دانست نیک

خاطر مجرم ز ما ترسان شود
لیک صد اومید در ترسش بود

من بترسانم وقیح یاوه را
آنک ترسد من چه ترسانم ورا

بهر دیگ سرد آذر می‌رود
نه بدان کز جوش از سر می‌رود

آمنان را من بترسانم به علم
خایفان را ترس بردارم به حلم

پاره‌دوزم پاره در موضع نهم
هر کسی را شربت اندر خور دهم

هست سر مرد چون بیخ درخت
زان بروید برگهاش از چوب سخت

درخور آن بیخ رسته برگها
در درخت و در نفوس و در نهی

برفلک پرهاست ز اشجار وفا
اصلها ثابت و فرعه فی السما

چون برست از عشق پر بر آسمان
چون نروید در دل صدر جهان

موج می‌زد در دلش عفو گنه
که ز هر دل تا دل آمد روزنه

که ز دل تا دل یقین روزن بود
نه جدا و دور چون دو تن بود

متصل نبود سفال دو چراغ
نورشان ممزوج باشد در مساغ

هیچ عاشق خود نباشد وصل‌جو
که نه معشوقش بود جویای او

لیک عشق عاشقان تن زه کند
عشق معشوقان خوش و فربه کند

چون درین دل برق مهر دوست جست
اندر آن دل دوستی می‌دان که هست

در دل تو مهر حق چون شد دوتو
هست حق را بی گمانی مهر تو

هیچ بانگ کف زدن ناید بدر
از یکی دست تو بی دستی دگر

تشنه می‌نالد که ای آب گوار
آب هم نالد که کو آن آب‌خوار

جذب آبست این عطش در جان ما
ما از آن او و او هم آن ما

حکمت حق در قضا و در قدر
کرد ما را عاشقان همدگر

جمله اجزای جهان زان حکم پیش
جفت جفت و عاشقان جفت خویش

هست هر جزوی ز عالم جفت‌خواه
راست همچون کهربا و برگ کاه

آسمان گوید زمین را مرحبا
با توم چون آهن و آهن‌ربا

آسمان مرد و زمین زن در خرد
هرچه آن انداخت این می‌پرورد

چون نماند گرمیش بفرستد او
چون نماند تری و نم بدهد او

برج خاکی خاک ارضی را مدد
برج آبی تریش اندر دمد

برج بادی ابر سوی او برد
تا بخارات وخم را بر کشد

برج آتش گرمی خورشید ازو
همچو تابهٔ سرخ ز آتش پشت و رو

هست سرگردان فلک اندر زمن
همچو مردان گرد مکسب بهر زن

وین زمین کدبانویها می‌کند
بر ولادات و رضاعش می‌تند

پس زمین و چرخ را دان هوشمند
چونک کار هوشمندان می‌کنند

گر نه از هم این دو دلبر می‌مزند
پس چرا چون جفت در هم می‌خزند

بی زمین کی گل بروید و ارغوان
پس چه زاید ز آب و تاب آسمان

بهر آن میلست در ماده به نر
تا بود تکمیل کار همدگر

میل اندر مرد و زن حق زان نهاد
تا بقا یابد جهان زین اتحاد

میل هر جزوی به جزوی هم نهد
ز اتحاد هر دو تولیدی زهد

شب چنین با روز اندر اعتناق
مختلف در صورت اما اتفاق

روز و شب ظاهر دو ضد و دشمنند
لیک هر دو یک حقیقت می‌تنند

هر یکی خواهان دگر را همچو خویش
از پی تکمیل فعل و کار خویش

زانک بی شب دخل نبود طبع را
پس چه اندر خرج آرد روزها

English translation

That Bukharan, too, threw himself upon the flame— His liver had grown easy through love of it. His burning sigh had risen toward the heavens, And love had come into the heart of the Ṣadr-i Jahān.

He said to himself at dawn: "O Aḥad! What is the state of that wanderer of ours? He sinned, and we saw it—yet He did not truly know our mercy.

The guilty mind becomes frightened of us, Yet in his fear were a hundred hopes. I frighten the shameless, idle one; As for him who already fears—why should I frighten him?

Fire goes to the cold pot, Not to the one already boiling over. The secure I frighten with knowledge; From the fearful I lift fear with forbearance.

I am a patcher; I place the patch in its proper place. To each I give a draught that fits. A man's head is like the root of a tree; From it his leaves grow from the hard wood.

Leaves grow according to that root— In trees, in souls, and in minds. In the sky there are wings from the trees of faithfulness; Their roots are firm and their branches are in the sky."

Since wings have grown from love toward the sky, How should they not grow in the heart of the Ṣadr-i Jahān? Forgiveness of sin surged in waves through his heart, For from every heart to heart a window has come—

For from heart to heart there is certainly a window; They are not separate and distant as two bodies are. The clay of two lamps is not connected, Yet their light is mingled in the passage between.

No lover ever seeks union But that his beloved is seeking him. Yet the love of lovers makes the body lean; The love of beloveds makes one joyful and full.

When in this heart the lightning of the Friend's love flashes, Know that in that heart love is present too. When love of Ḥaqq doubles in your heart, Without doubt, Ḥaqq has love for you.

No sound of clapping ever comes forth From one hand without another hand. The thirsty one moans: "O sweet water!" Water too moans: "Where is that water-drinker?"

This thirst in our soul is water's own attraction— We belong to it and it belongs to us. God's wisdom in fate and in destiny Has made us lovers of one another.

All the parts of the world, before that decree, Were paired—and lovers paired with their own. Every part of the world seeks its pair, Just like amber and a blade of straw.

The sky says to the earth: "Welcome! I am with you like iron with a magnet." The sky is the man and the earth the woman in wisdom; Whatever the one casts forth, the other nurtures.

When warmth runs out, it sends it; When moisture runs out, it gives it. The earth signs lend aid to the earthly soil; The water signs breathe moisture into it.

The air signs carry clouds toward it To draw up vapors and exhalations; The fire signs—the sun's heat through them— Like a red-hot pan from fire, back and front.

The sphere wanders through time Like men circling their livelihood for the sake of woman, While this earth performs its housewifely duties, Attending to births and nursing.

So know the earth and sphere to be intelligent, Since they perform the work of intelligent beings. If these two heart-captivators were not blending with each other, Why then do they intertwine like a pair?

Without earth, when would rose and red anemone grow? So what would be born from water and the sky's radiance? It is for this that there is desire in the female toward the male: That each may complete the work of the other.

God placed desire in man and woman for this: That the world may gain continuance through this union. God also placed in each part desire for another part; From the union of the two, zuhd is generated.

Night thus lies in embrace with day, Different in form yet in accord. Day and night appear to be two opposites and enemies, Yet both weave one reality.

Each desires the other as it desires itself, For the sake of completing its own action and work. For without night, nature would have no income— So what would the days have to spend?

Updated 2026-06-13

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