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دفتر سوم - بخش ۴۷ - تشبیه کردن قرآن مجید را به عصای موسی و وفات مصطفی را علیه السلام نمودن بخواب موسی و قاصدان تغییر قرآن را با آن دو ساحر بچه کی قصد بردن عصا کردند چو موسی را خفته یافتند / Book Three - Section 47 - Comparing the Glorious Qur'an to the Staff of Moses, and Representing the Passing of Mustafa, Peace Be Upon Him, as the Sleep of Moses, and Comparing Those Who Intend to Alter the Qur'an with the Two Young Sorcerers Who Intended to Steal the Staff When They Found Moses Asleep

متن و ترجمه / Text and Translation

مصطفی را وعده کرد الطاف حقگر بمیری تو نمیرد این سبق
The grace of the Real gave Muṣṭafā this promise:
'If you die, this teaching shall not die.
من کتاب و معجزه ت را رافعمبیش و کم کن را ز قرآن مانعم
I am the upholder of your Book and your miracle;
I am the barrier against whoever would add or subtract from the Qur'an.
من تو را اندر دو عالم حافظمطاعنان را از حدیثت رافضم
I am your guardian in both worlds;
I repel those who slander your words.
کس نتاند بیش و کم کردن دروتو به از من حافظی دیگر مجو
None can add or subtract from it —
Seek no guardian better than Me.
رونقت را روز روز افزون کنمنام تو بر زر و بر نقره زنم
I will increase your splendor day by day;
I will stamp your name on gold and silver.
منبر و محراب سازم بهر تودر محبت قهر من شد قهر تو
I will make pulpits and prayer-niches for your sake;
In love, My wrath has become your wrath.
نام تو از ترس پنهان می گوندچون نماز آرند پنهان می شوند
Your name they speak in secret out of fear;
When they perform prayer they do so in hiding.
از هراس و ترس کفار لعیندینت پنهان می شود زیر زمین
Out of dread and terror of the accursed unbelievers,
Your religion hides itself beneath the ground.
من مناره پر کنم آفاق راکور گردانم دو چشم عاق را
I will fill the horizons with minarets;
I will blind both eyes of the disobedient.
چاکرانت شهرها گیرند و جاهدین تو گیرد ز ماهی تا به ماه
Your servants will take cities and high station;
Your religion will extend from the fish to the moon.
تا قیامت باقیش داریم ماتو مترس از نسخ دین ای مصطفی
We shall keep it enduring until the Resurrection —
Fear not the abrogation of the religion, O Muṣṭafā.
ای رسول ما تو جادو نیستیصادقی هم خرقهٔ موسیستی
O Our Messenger, you are no sorcerer;
You are truthful, of the same mantle as Moses.
هست قرآن مر تو را همچون عصاکفرها را در کشد چون اژدها
The Qur'an is for you as a staff:
It swallows unbelief as a dragon swallows.
تو اگر در زیر خاکی خفته ایچون عصایش دان تو آنچ گفته ای
If you lie sleeping beneath the earth,
Know what you have spoken to be as that staff.
قاصدان را بر عصایش دست نیتو بخسپ ای شه مبارک خفتنی
Those who would tamper have no hand upon your staff —
Sleep, O king; blessed is your sleep.
تن بخفته نور تو بر آسمانبهر پیکار تو زه کرده کمان
Your body sleeps; your light is in the heavens,
The bow drawn taut for your battle.
فلسفی و آنچ پوزش می کندقوس نورت تیردوزش می کند
The philosopher and whatever excuse he offers —
The arc of your light shoots arrows through him.
آنچنان کرد و از آن افزون که گفتاو بخفت و بخت و اقبالش نخفت
So it came to pass — and more than what was said;
He slept, but his fortune and favor did not sleep.
جان بابا چونک ساحر خواب شدکار او بی رونق و بی تاب شد
O dear soul, when the sorcerer fell asleep,
His work became lusterless and without power.
هر دو بوسیدند گورش را و تفتتا به مصر از بهر آن پیگار زفت
Both kissed his grave and swiftly set off
For Egypt for that great contest.
چون به مصر از بهر آن کار آمدندطالب موسی و خانهٔ او شدند
When they came to Egypt for that matter,
They went in search of Moses and his dwelling.
اتفاق افتاد کان روز ورودموسی اندر زیر نخلی خفته بود
It came to pass that on the day of their arrival
Moses was sleeping beneath a date palm.
پس نشان دادندشان مردم بدوکه برو آن سوی نخلستان بجو
Then people directed them toward him, saying:
Go and seek him yonder among the palm trees.
چون بیامد دید در خرمابنانخفته ای که بود بیدار جهان
When they arrived, they saw among the date palms
A sleeper who was the wakeful one of the world —
بهر نازش بسته او دو چشم سرعرش و فرشش جمله در زیر نظر
For ease he had closed his two outward eyes;
Throne and earth lay entirely beneath his gaze.
ای بسا بیدارچشم و خفته دلخود چه بیند دید اهل آب و گل
How many are awake of eye yet sleeping of heart!
What can the people of water and clay see?
آنک دل بیدار دارد چشم سرگر بخسپد بر گشاید صد بصر
One who has an awakened heart — if his outward eye
Should sleep, a hundred visions open.
گر تو اهل دل نه ای بیدار باشطالب دل باش و در پیکار باش
If you are not a person of heart, remain wakeful;
Seek the heart, and persevere in the struggle.
ور دلت بیدار شد می خسپ خوشنیست غایب ناظرت از هفت و شش
But if your heart has awakened, sleep sweetly —
Your Watcher is not absent from the seven and six.
گفت پیغامبر که خسپد چشم منلیک کی خسپد دلم اندر وسن
The Prophet said: My eye sleeps,
But when does my heart sleep in slumber?
شاه بیدارست حارس خفته گیرجان فدای خفتگان دل بصیر
The King is awake — count the guard as asleep;
May my soul be a ransom for the sleepers who are heart-sighted.
وصف بیداری دل ای معنویدر نگنجد در هزاران مثنوی
The description of the heart's wakefulness, O seeker of meaning,
Would not fit in a thousand Masnavis.
چون بدیدندش که خفته ست او درازبهر دزدی عصا کردند ساز
When they saw him lying stretched in sleep,
They made ready to steal the staff.
ساحران قصد عصا کردند زودکز پسش باید شدن وانگه ربود
The sorcerers quickly made for the staff —
They had to go around behind him and then seize it.
اندکی چون پیشتر کردند سازاندر آمد آن عصا در اهتزاز
Just as they edged a little further forward,
That staff began to tremble.
آنچنان بر خود بلرزید آن عصاکان دو بر جا خشک گشتند از وجا
It shook so mightily upon itself
That the two were frozen in place, paralyzed with dread.
بعد از آن شد اژدها و حمله کردهر دوان بگریختند و روی زرد
After that it became a dragon and charged —
Both fled with faces gone pale.
رو در افتادن گرفتند از نهیبغلط غلطان منهزم در هر نشیب
They began to fall headlong from terror,
Rolling and tumbling, routed down every slope.
پس یقین شان شد که هست از آسمانزانک می دیدند حد ساحران
Then they knew for certain it was from heaven,
For they saw the limits of sorcerers.
بعد از آن اطلاق و تبشان شد پدیدکارشان تا نزع و جان کندن رسید
After that, loosening and fever came upon them;
Their condition reached as far as death-agony and the wresting of the soul.
پس فرستادند مردی در زمانسوی موسی از برای عذر آن
Then they quickly sent a man
To Moses to beg pardon for it:
که امتحان کردیم و ما را کی رسدامتحان تو اگر نبود حسد
'We tested you — and how could it befit us
To test you, were it not for envy?
مجرم شاهیم ما را عفو خواهای تو خاص الخاص درگاه اله
We are guilty, O King; beg forgiveness for us,
O you who are the most elect of God's threshold.'
عفو کرد و در زمان نیکو شدندپیش موسی بر زمین سر می زدند
He forgave them, and at once they became well;
They prostrated their heads before Moses on the ground.
گفت موسی عفو کردم ای کرامگشت بر دوزخ تن و جانتان حرام
Moses said: 'I have forgiven you, O noble ones —
Hell is now forbidden to your bodies and souls.
من شما را خود ندیدم ای دو یاراعجمی سازید خود را ز اعتذار
I myself did not see you at all, O two companions;
Make yourselves as strangers through this apology.
همچنان بیگانه شکل و آشنادر نبرد آیید بهر پادشا
Yet appearing outwardly as strangers while inwardly known,
Come into the battle for the King.'
پس زمین را بوسه دادند و شدندانتظار وقت و فرصت می بدند
Then they kissed the ground and departed,
Awaiting the time and opportunity.

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Updated 2026-08-30

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