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دفتر اول - بخش ۱۷۱ - بیان آنک فتح طلبیدن مصطفی صلی الله علیه و سلم مکه را و غیر مکه را جهت دوستی ملک دنیا نبود چون فرموده است الدنیا جیفة بلک بامر بود / Book One - Section 171 - Explanation That the Seeking of the Conquest of Mecca and Other Than Mecca by Mustafa, Peace and Blessings Be Upon Him, Was Not for the Sake of Love for the Kingdom of the World, Since He Has Said 'The World is a Carcass,' But Rather It Was by Command

متن و ترجمه / Text and Translation

جهد پیغامبر به فتح مکه همکی بود در حب دنیا متهم
The Prophet's striving for the conquest of Mecca, too: how could it be suspect as love of the world?
آنک او از مخزن هفت آسمانچشم و دل بر بست روز امتحان
He who, on the day of trial, closed eye and heart to the treasury of the seven heavens.
از پی نظارهٔ او حور و جانپر شده آفاق هر هفت آسمان
For the sake of gazing on him, houris and spirits had filled the horizons of all seven heavens; they had adorned themselves for him, yet what concern had he with anyone other than the Friend?
خویشتن آراسته از بهر اوخود ورا پروای غیر دوست کو
He was so filled with the majesty of the Real that even the household of the Real found no way into him.
آنچنان پر گشته از اجلال حقکه درو هم ره نیابد آل حق
'A sent prophet is not contained among Us, nor the angel and the Spirit either, so understand.'
لا یسع فینا نبی مرسلوالملک و الروح ایضا فاعقلوا
He said, 'We are ma zagha, not like a crow; we are drunk with the Dyer, not drunk with the garden.'
گفت مازاغیم همچون زاغ نهمست صباغیم مست باغ نه
Since the treasuries of the heavens and intellects seemed like a straw to the Messenger's eye, then what are Mecca, Syria, and Iraq, that he should show battle and longing for them?
چونک مخزن های افلاک و عقولچون خسی آمد بر چشم رسول
Such suspicion is made against him by one whose inner self is bad, who measures by his own ignorance and greed.
پس چه باشد مکه و شام و عراقکه نماید او نبرد و اشتیاق
If you make yellow glass a veil, you see all the sunlight as yellow.
آن گمان بر وی ضمیر بد کندکو قیاس از جهل و حرص خود کند
Break that blue and yellow glass, so that you may know the dust from the man.
آبگینهٔ زرد چون سازی نقابزرد بینی جمله نور آفتاب
The dust of the horseman, the dust raised high: you have taken the dust for the man of God.
بشکن آن شیشهٔ کبود و زرد راتا شناسی گرد را و مرد را
Iblis saw dust and said, 'How can this branch of clay surpass me, whose brow is fire?'
گرد فارس گرد سر افراشتهگرد را تو مرد حق پنداشته
As long as you see the dear ones as human only, know that this view is Iblis's inheritance.
گرد دید ابلیس و گفت این فرع طینچون فزاید بر من آتش جبین
If you are not a child of Iblis, stubborn one, how did that dog's inheritance reach you?
تا تو می بینی عزیزان را بشردانک میراث بلیس ست آن نظر
I am not a dog; I am God's lion, a worshipper of God.
گر نه فرزندی ، بلیسی ای عنیدپس به تو میراث آن سگ چون رسید
God's lion is the one who has escaped form.
من نیم سگ ، شیر حقم حق پرستشیر حق آنست کز صورت برست
The lion of the world seeks prey and provision; the lion of the Lord seeks freedom and death.
شیر دنیا جوید اشکاری و برگشیر مولی جوید آزادی و مرگ
Since he sees a hundred existences in death, he burns up existence like a moth.
چونک اندر مرگ بیند صد وجودهمچو پروانه بسوزاند وجود
Desire for death became the collar of the truthful, for this utterance was the Jews' test.
شد هوای مرگ طوق صادقانکه جهودان را بد این دم امتحان
Concerning the Prophet, He said: 'O people of the Jews, death is treasure and profit for the truthful.
در نبی فرمود کای قوم یهودصادقان را مرگ باشد گنج و سود
Just as there is desire for profit, desire for death is better than that.
همچنانک آرزوی سود هستآرزوی مرگ بردن زان بهست
O Jews, for the sake of reputation before people, let this wish pass over your tongue.'
ای جهودان بهر ناموس کسانبگذرانید این تمنا بر زبان
Not one Jew had that much courage when Muhammad raised this banner.
یک جهودی این قدر زهره نداشتچون محمد این علم را بر فراشت
He said: 'If you let this pass over your tongue, not one Jew will remain in the world.'
گفت اگر رانید این را بر زبانیک یهودی خود نماند در جهان
Then the Jews brought wealth and tribute, saying, 'Do not disgrace us, O Lamp.'
پس یهودان مال بردند و خراجکه مکن رسوا تو ما را ای سراج
This discourse has no visible end.
این سخن را نیست پایانی پدیددست با من ده چو چشمت دوست دید
Give me your hand, since your eye has seen the Friend.

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Updated 2026-08-30

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