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دفتر دوم - بخش ۳۵ - انکار کردن موسی علیه السلام بر مناجات شبان / Book Two - Section 35 - Moses, Peace Be Upon Him, Rebuking the Shepherd's Prayer

متن و ترجمه / Text and Translation

دید موسی یک شبانی را به راهکو همی گفت ای گزیننده اله
Moses saw a shepherd on the road who was saying, “O God, O You who choose, where are You, so that I may become Your servant?
تو کجایی تا شوم من چاکرتچارقت دوزم کنم شانه سرت
I will sew Your sandals, comb Your head, wash Your clothes, kill Your lice, bring milk before You, O honored one.
جامه ات شویم شپشهاات کشمشیر پیشت آورم ای محتشم
I will kiss Your little hand and rub Your little foot; when sleep comes, I will sweep Your sleeping place.
دستکت بوسم بمالم پایکتوقت خواب آید بروبم جایکت
May all my goats be sacrificed for You; in remembrance of You are my cries of ‘hey-hey’ and ‘hey-hay.’”
ای فدای تو همه بزهای منای بیادت هیهی و هیهای من
The shepherd was saying such vain things.
این نمط بیهوده می گفت آن شبانگفت موسی با کی است این ای فلان
Moses said, “O fellow, to whom is this addressed?”
گفت با آنکس که ما را آفریداین زمین و چرخ ازو آمد پدید
He said, “To the One who created us; from Him this earth and heaven came into being.”
گفت موسی های بس مدبر شدیخود مسلمان ناشده کافر شدی
Moses said, “Ah, you have become very misguided.
این چه ژاژست این چه کفرست و فشارپنبه ای اندر دهان خود فشار
Before even becoming a Muslim, you have become an unbeliever.
گند کفر تو جهان را گنده کردکفر تو دیبای دین را ژنده کرد
What babble is this, what unbelief and corrupt nonsense?
چارق و پاتابه لایق مر تراستآفتابی را چنینها کی رواست
Stuff cotton into your mouth.
گر نبندی زین سخن تو حلق راآتشی آید بسوزد خلق را
The stench of your unbelief has made the world stink; your unbelief has torn the brocade of religion to rags.
آتشی گر نامدست این دود چیستجان سیه گشته روان مردود چیست
Sandals and leggings are fitting for you; how could such things be proper for the Sun?
گر همی دانی که یزدان داورستژاژ و گستاخی ترا چون باورست
If you do not shut your throat against this speech, a fire will come and burn creation.
دوستی بی خرد خود دشمنیستحق تعالی زین چنین خدمت غنیست
If no fire has come, what is this smoke?
با کی می گویی تو این با عم و خالجسم و حاجت در صفات ذوالجلال
What is this blackened soul and rejected spirit?
شیر او نوشد که در نشو و نماستچارق او پوشد که او محتاج پاست
If you know that God is the Judge, how can you accept such babble and audacity from yourself?
ور برای بنده شست این گفت توآنک حق گفت او منست و من خود او
Mindless friendship is itself enmity; God Most High has no need of such service.
آنک گفت انی مرضت لم تعدمن شدم رنجور او تنها نشد
To whom are you saying this, to an uncle and aunt?
آنک بی یسمع و بی یبصر شده ستدر حق آن بنده این هم بیهده ست
Body and need do not belong among the attributes of the Lord of Majesty.
بی ادب گفتن سخن با خاص حقدل بمیراند سیه دارد ورق
Milk is drunk by one who is growing and being nourished; sandals are worn by one who needs feet.
گر تو مردی را بخوانی فاطمهگرچه یک جنس اند مرد و زن همه
And if this speech of yours is meant for His servant, the one of whom God said, ‘He is Me and I am he,’ the one of whom He said, ‘I was sick and you did not visit Me’ - I became ill, not he alone - the one who has become ‘by Me he hears and by Me he sees’: even regarding such a servant, this too is futile.
قصد خون تو کند تا ممکنستگرچه خوش خو و حلیم و ساکنست
Speaking without adab to God's elect kills the heart and leaves the page black.
فاطمه مدحست در حق زنانمرد را گویی بود زخم سنان
If you call a man Fatima, although men and women are all of one kind, he will seek your blood as far as he can, even if he is good-natured, forbearing, and quiet.
دست و پا در حق ما استایش استدر حق پاکی حق آلایش است
Fatima is praise with respect to women; if you say it to a man, it is the wound of a spear.
لم یلد لم یولد او را لایق استوالد و مولود را او خالق است
Hands and feet are praise with respect to us; with respect to God's purity they are defilement.
هرچه جسم آمد ولادت وصف اوستهرچه مولودست او زین سوی جوست
‘He begets not and was not begotten’ is fitting for Him; He is the creator of parent and child.
زانک از کون و فساد است و مهینحادثست و محدثی خواهد یقین
Whatever is body has birth as its attribute; whatever is born belongs on this side of the stream, because it is of generation and corruption and is lowly; it is originated and surely requires an originator.”
گفت ای موسی دهانم دوختیوز پشیمانی تو جانم سوختی
The shepherd said, “O Moses, you have sewn up my mouth, and through remorse you have burned my soul.”
جامه را بدرید و آهی کرد تفتسر نهاد اندر بیابانی و رفت
He tore his garment, gave a hot sigh, set his head toward the wilderness, and went away.

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Updated 2026-08-30

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