بخش ۳ - فی خصاله و فضیلته / Section 3 - On His Qualities and His Virtue
متن و ترجمه / Text and Translation
| عرش اگر بارگاه را زیبد | شاه بهرامشاه را زیبد |
| If the Throne of God is fitting for a court, It is fitting for King Bahramshah. | |
| شه به پشت حقیقت اعجاز | نه ز روی گزاف و راه مجاز |
| The King, supported by the truth of miracles, Not by way of exaggeration or metaphorical paths. | |
| هست چرخ ارچه هرزه دوران نیست | هست قطب ارچه تنگ میدان نیست |
| Though the heaven is not rotating in vain, He is the axis, though the field is not narrow. | |
| هست از این روی سال و ماه مقیم | نه ز رای سخیف و طبع سقیم |
| For this reason, the year and month are established, Not from weak judgment or a diseased nature. | |
| روز و شب با نماز و با روزه | پاسبانان بام پیروزه |
| Day and night, with prayer and fasting, Are the guardians of the turquoise dome. | |
| تا شود هم ز عدل و جاه ملک | کمر کوه چون کلاه ملک |
| So that through the justice and dignity of the king, The belt of the mountain becomes like the cap of the king. | |
| اجل از عدل اوست مرگ طلب | خرد از علم اوست برگ طلب |
| Death itself seeks demise from his justice, Wisdom seeks sustenance from his knowledge. | |
| عدد نام اوست هرکه نبشت | هشت بهرامشاه و هشت بهشت |
| Whoever writes the number of his name, Finds eight Bahramshah and eight heavens. | |
| بهر هم نامی شه خوش نام | سرخ رویست بر فلک بهرام |
| For sharing the name of the well-reputed king, Mars is red-faced with pride in the sky. | |
| از پی شرع و ملک بسته کمر | بیش علم علی و عدل عمر |
| Having girded his loin for the sake of Sharia and the kingdom, More so with the knowledge of Ali and the justice of Umar. | |
| از پی دوستان به گاه جدال | چون شود پشت دشمنش چون دال |
| For the sake of friends, in times of battle, How the back of his enemy becomes bent like the letter Dal. | |
| عزم او تیغ ملک را ظفرست | حزم او تیر مرگ را سپرست |
| His resolve is victory for the sword of the kingdom, His prudence is a shield against the arrow of death. | |
| زیر حکمش برای جان و جهان | صدهزاران دلست و یک فرمان |
| Under his command, for the sake of soul and world, Are hundreds of thousands of hearts, yet a single decree. | |
| سست پای از نهیب او سیحون | نرم گردن به حکم او گردون |
| The Jaxartes river is slow-footed from his dread, The heaven has a soft neck submissive to his decree. | |
| بکند ار بخواهد از یک مشت | شکم خصم طبل و مهرهٔ پشت |
| If he wishes, with a single blow of his fist, He can make the enemy's belly a drum and smash his backbone. | |
| برگ سازنده از دو دست چو میغ | مرگ سوزنده از زبان چو تیغ |
| Providing sustenance from his two hands like a cloud, Bringing burning death from his tongue like a sword. | |
| روح تازه شود ز دیدارش | مرده زنده شود ز گفتارش |
| The soul is refreshed by his sight, The dead is brought to life by his speech. | |
| سیرت انبیاست سیرت او | حبذا سیرت و سریرت او |
| His character is the character of the prophets; How wonderful are his character and inner nature! | |
| مهدی وقت و عیسی حالست | روز و شب در جدال دجال است |
| He is the Mahdi of the time and the Jesus of the present, Day and night in battle with the Antichrist. | |
| بهر بازوش از خط تقدیس | ظفر و فتح گشته حرز نبیش |
| For his arm, from the line of sanctification, Victory and conquest have become his prophetic amulet. | |
| سیرت او روان صورت چین | سطوت او ستون خیمهٔ دین |
| His character is the soul of the form of China, His majesty is the pillar of the tent of religion. | |
| من چه گویم که خود در احکامش | دولت از چرخ داد پیغامش |
| What can I say? For indeed in his decrees, Fortune brought him a message from the heavens, | |
| که چو تو خسروی ز بهر سریر | کم نشاند قضا و حکم قدیر |
| That a king like you for the throne, Destiny and the decree of the Almighty have rarely seated. | |
| عرش و کرسی که است از اندازه ش | روز روزی کم است از آوازه ش |
| The Throne and the Footstool are small compared to his stature, The day's daily bread is less than his fame. | |
| گرز او را فلک خمیده کشد | رایتش را فلک به دیده کشد |
| The sky bears his mace with a bent back, The sky rubs his banner on its eyes in reverence. | |
| چرخ بیند چو بازوی چیرش | رخت بر گاو برنهد شیرش |
| When the sphere of heaven sees his dominant arm, Its Lion packs its baggage upon the Bull. | |
| شه چو شد بر شکار شیران چیر | شیر گردون شود ز شیری سیر |
| When the king prevails in hunting lions, The celestial lion becomes sated with lionhood. | |
| اخترانی که حال گردانند | تیغ او را اجل گیا دانند |
| The stars that change the states of things, Deem his sword to be the herb of death. | |
| تیغ او بر عدوست رستاخیز | شیر شمشیر او بدید گریز |
| His sword is resurrection to the enemy, The lion fled upon seeing his sword. | |
| سایهٔ تیغ شاه بر چیپال | هست پیوسته مهمترین اهوال |
| The shadow of the king's sword over Jaipal Is constantly the most momentous of terrors. | |
| آفت جان دشمن آن تیغست | راست گویی که مرگ را میغست |
| That sword is the plague of the enemy's soul; Truly you would say it is the cloud of death. | |
| گویی اهل وجود و اهل عدم | هست در تیغ شاه هر دو به هم |
| You would say the people of existence and the people of non-existence Are both gathered together in the king's sword. | |
| عدد کشتگان تیغ ملک | ذره ای تیغ با ستیغ ملک |
| The number of those slain by the king's sword— A tiny particle of his sword with the peak of the king's glory. | |
| ذره ای تیغ شاه با صولت | عدد خلق کشت در خلقت |
| A tiny speck of the king's majestic sword Slew a multitude of creatures in creation. | |
| گه بخندد به دست شاه درون | گاه بر دشمنانش گرید خون |
| Sometimes it laughs in the hand of the king, Sometimes it weeps blood upon his enemies. | |
| از تف بیلک شه کشور | شاه مرغان بیفکند شهپر |
| From the heat of the king's arrow, The king of birds sheds its primary feathers. | |
| ور سر گرز او زمین سپرد | جوشن ماهی ثری بدرد |
| And if the head of his mace treads upon the earth, It tears the armor of the fish of the abyss. | |
| نیزه را شاه اگر بجنباند | مرگ آسوده را برنجاند |
| If the king shakes his spear, He troubles death itself, which was otherwise at peace. | |
| هرکه او خصم شهریار بود | مور گردد اگرچه مار بود |
| Whoever is an enemy of the king, Becomes an ant, even if he were a serpent. | |
| برگرد ار بخواهد او آسان | آسمان را طبق طبق به سنان |
| He can easily turn the heavens layer by layer With his spearhead, if he so desires. | |
| تیغ هم نام او چو کین توزد | کین گذاری ز تیغش آموزد |
| When the sword of his namesake wages war, It learns the art of vengeance from his sword. | |
| خنجر او چو قاف کاف شود | قاف از آن بوی نافه ناف شود |
| When his dagger becomes 'Qaf' and 'Kaf', Mount Qaf becomes a navel of musk from its scent. | |
| ز ابر شمشیر ملک بارنده | چمن ملک را نگارنده |
| From the cloud of the king's raining sword, The meadow of the kingdom is adorned. | |
| گر بخواهد ز تیغ موسی وار | خشک رودی کند ز دریا بار |
| If he wishes, with his Moses-like sword, He can make a dry path out of the ocean. | |
| برکشد دست شاه دین پرور | ناخن پای دشمن از رگ سر |
| The hand of the religion-protecting king can pull The toenail of the enemy through the vein of his head. | |
| برکشد عکس تیغ سینه درش | دلق کیمخت کرگدن ز سرش |
| The reflection of his chest-tearing sword strips The shagreen leather garment of the rhinoceros from its head. | |
| خنجرش روی روز و ملک افروز | بیلکش رای سوز و ایلک دوز |
| His dagger illumines the face of the day and the kingdom, His arrow destroys judgment and pierces the Turkish ruler. | |
| از سنانش آنکه جنگ رای کند | همه تن پر دهن چو نای کند |
| Whoever wages war against his spearhead, Has his entire body turned into mouths, like a flute. | |
| گرز او تا بدید بر هامون | مهره باش است گردن گردون |
| Since the neck of the heaven saw his mace on the plain, It is a broken collarbone. | |
| زخم گرزش نمود در یک دم | کشته و گور کرده هر دو به هم |
| The blow of his mace displayed in a single instant The slain and the buried, both together. | |
| صفت گرزش ار کنند ادا | کوه را دم فرو شود ز صدا |
| If they describe the qualities of his mace, The mountain's breath is choked by the echo. | |
| مرکبش چون جز از پی حق نیست | اشهب و ادهم است ابلق نیست |
| Since his steed is only for the sake of Truth, It is grey and black, not piebald. | |
| روز میدان چو در دل آرد رای | سر قاورن کند چو دست از پای |
| On the day of battle, when he resolves in his heart, He severs the head of Qavurd like limbs. | |
| هیبت گرز و تیر او در جنگ | چون کند سوی دشمنان آهنگ |
| The dread of his mace and arrows in war, When he marches towards the enemies. | |
| دست و تیغش قضا شمار و قدر | تیر و رمحش بسان شمس و قمر |
| His hand and sword are the arbiters of destiny and decree, His arrow and spear are like the sun and the moon. | |
| چون تگ اشبهش به تاز آمد | عرب اندر عجم فراز آمد |
| When the gallop of his grey steed began, The Arab drew close to the Persian. | |
| زانکه باد دبور یک تگ اوست | دود آتش ز رشک یک رگ اوست |
| For the west wind is but a single gallop of his, And the smoke of fire is from the envy of one of his veins. | |
| مهد او بر فراز پیل جموح | کوه جودیست بر سفینهٔ نوح |
| His litter atop the stubborn elephant Is like Mount Judi upon Noah's Ark. | |
| چون به خصمش پیامی آمد ازو | دم فرو رفت و جان برآمد ازو |
| When a message came from him to his enemy, The enemy's breath was held and his soul departed. | |
| جان که از پیش تیغ او گذرد | همچو زنگی در آینه نگرد |
| The soul that passes before his sword Beholds itself like a dark-faced Ethiopian looking in a mirror. | |
| همت شاه چون به خیز آمد | از شبش روز رستخیز آمد |
| When the king's resolve was aroused, From his night arose the day of resurrection. | |
| آنکه با تیغهای هند نژاد | هند را همچو طبع خویش گشاد |
| He who with Indian-born swords Conquered India, matching his own temperament. | |
| روم و چین را چو وقت آن آید | چون دل و دست خویش بگشاید |
| When the time comes for Rome and China, He will open them as he opens his own heart and hand. | |
| لوهووری ز بس که غم بود | راست ماتم سرای آدم بود |
| Lahore, out of excessive grief, Was truly the mourning house of Adam. | |
| نکند قصد هیچ خصم زبون | که ز مردار کس نریزد خون |
| He does not target any weak foe, For no one spills the blood of a corpse. | |
| خصمش از بیم او گه پیکار | نقش روی سپر کند زنهار |
| His enemy, out of fear of him in battle, Begs for quarter like an image painted on a shield. | |
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بخش ۱ - مقدّمهٔ رفاء / Section 1 - The Preface of Rafa
بخش ۱ - در توحید باری تعالی / Section 1 - On the Oneness of God the Exalted
بخش ۲ - فصل معرفت / Section 2 - The Chapter on Gnosis
بخش ۳ - فصل وحدت و شرح عظمت / Section 3 - Chapter on Unity and Description of Grandeur
بخش ۵ - فصل اندر صفا و اخلاص / Section 5 - Chapter on Purity and Sincerity
بخش ۴ - فصل تنزیه قِدم / Section 4 - The Chapter on the Sanctification of Pre-Eternity
بخش ۶ - التمثیل فی شأن من کان فی هذه اعمی فهو فیالآخرة اعمی جماعة العمیان و احوال الفیل / Section 6 - The Allegory regarding 'Whoever is blind in this world will be blind in the Hereafter': The Group of Blind Men and the States of the Elephant
بخش ۸ - التمثیل فی اصحاب تمنّی السوء / Section 8 - The Allegory regarding those who wish for evil
بخش ۷ - فصل فی ان الاستواء معقول والکیفیة مجهول / Section 7 - The Chapter on: 'Establishing' is Comprehensible and the Modality is Unknown
بخش ۱۰ - فی الحفظ و المراقبة / Section 10 - On Vigilance and Self-Observation
بخش ۱۱ - التمثیل فی قوم یؤتون الزکوة / Section 11 - The Allegory regarding a People Who Pay the Alms
بخش ۱۲ - فیالحکمة و سبب رزق الرازق / Section 12 - On Wisdom and the Cause of the Provider's Provision
بخش ۱۳ - فیالهدایة / Section 13 - On Guidance
بخش ۱۵ - فصل اندر تقدیس / Section 15 - Chapter on Sanctification
بخش ۱۶ - داستان باستان / Section 16 - The Ancient Tale
بخش ۱۷ - التمثیل لقوم ینظرون بعین الاحوال «مُناظِرَة الوَلَدِ مَعَ الوالِد» / Section 17 - The Allegory for a People Who Look with the Eye of Squinting (or Circumstances): 'The Debate of the Son with the Father'
بخش ۱۸ - فی زینةالاطفال / Section 18 - On the Ornament of Children
بخش ۲۱ - فیالامثال والمواعظ، الفقر سواد الوجه والدُّنیا دارالزوال و تغیّرالاحوال و الانتقال / Section 21 - On Proverbs and Admonitions: Poverty is the Blackness of the Face, and the World is the House of Decline, the Change of Conditions, and Passing Away
بخش ۲۲ - در بینیازی از غیر خدایتعالی و دست در وی زدن از سر حقیقت / Section 22 - On Independence from Other Than God the Exalted and Clinging to Him in Truth
بخش ۲۳ - اندر تضرّع و عجز / Section 23 - On Supplication and Helplessness
بخش ۲۴ - حکایت / Section 24 - The Tale
بخش ۲۵ - اندر ذکر و یاد کردن / Section 25 - On Remembrance and Recollection
بخش ۹ - فصل اندر درجات / Section 9 - Chapter on Degrees
بخش ۲۶ - حکایت / Section 26 - The Tale
بخش ۲۷ - تمثیل / Section 27 - The Allegory
بخش ۲۸ - فی ذکر دارِالبقاء / Section 28 - On the Mention of the Abode of Eternity
بخش ۲۹ - اندر وجود و عدم / Section 29 - On Existence and Non-Existence
بخش ۳۰ - اندر شُکر گوید / Section 30 - On Gratitude
بخش ۳۱ - اندر شکر و شکایت / Section 31 - On Gratitude and Complaint
بخش ۳۲ - فیاطّلاعه علی ضمائرالعباد / Section 32 - On His Awareness of the Inner Secrets of the Servants
بخش ۱۴ - فی المُجاهدة / Section 14 - On Spiritual Struggle
بخش ۳۳ - اندر رزق گوید / Section 33 - On Sustenance
بخش ۳۴ - تمثیل / Section 34 - A Parable
بخش ۳۵ - حکایت مرغ با گبر / Section 35 - The Tale of the Bird and the Zoroastrian
بخش ۳۶ - تمثیل در بیداری / Section 36 - Parable on Wakefulness
بخش ۳۷ - اندر حب و محبت / Section 37 - On Love and Affection
بخش ۳۸ - اندر تجرید گوید / Section 38 - On Detachment
بخش ۱۹ - فصل اندر صُنع و قدرت / Section 19 - Chapter on Divine Artistry and Power
بخش ۳۹ - فی سلوک طریق الآخرة / Section 39 - On Treading the Path of the Hereafter
بخش ۴۰ - التمثیل لابن الغافل والاب العاقل / Section 40 - The Allegory of the Heedless Son and the Wise Father
بخش ۴۱ - حکایت / Section 41 - The Tale
بخش ۴۲ - فیالتوکّل / Section 42 - On Trust
بخش ۴۳ - فی توکل العجوز / Section 43 - On the Trust of the Old Woman
بخش ۴۴ - ایضاً فیالتوکّل / Section 44 - Also on Trust
بخش ۲۰ - فی تعظیم قدره / Section 20 - On Exalting His Power
بخش ۴۵ - التمثّل فیالرؤیاء و تعبیره و هو ثمانون رؤیا عجیبة / Section 45 - On Exemplification in Dreams and Its Interpretation, which includes eighty wondrous dreams
بخش ۴۶ - فی رؤیا الأثواب و الأوانی / Section 46 - On Dreaming of Garments and Vessels
بخش ۴۷ - فی رؤیا الصنّاعین / Section 47 - On the Dreams of Artisans
بخش ۴۸ - فی رؤیا البهائم / Section 48 - On Dreaming of Beasts
بخش ۴۹ - فی رؤیاء السّباع / Section 49 - On Dreaming of Predatory Beasts