بخش ۳۹ - ستایش امیرجلالالدولة ابوالفتح دولتشاهبن بهرامشاه ابن مسعود اناراللّٰه براهینهم / Section 39 - Praise of Amir Jalal al-Dawlah Abu al-Fath Dawlatshah bin Bahramshah ibn Mas'ud, May Allah Illuminate His Proofs
متن و ترجمه / Text and Translation
| تا دل و دولتست و بینایی | جود و فرهنگ و هنگ و والایی |
| As long as there is heart, fortune, and vision Generosity, culture, wisdom, and eminence | |
| باد بر دولت دو عالم شاه | شاه و فرزند شاه دولتشاه |
| May the fortune of the two worlds be upon the king The king and the son of the king, Dawlatshah | |
| آنکه در روی اوست فر ملوک | از پی جوی اوست جر ملوک |
| He upon whose face is the glory of kings Following his stream is the flow of kings | |
| آن چو خورشید چرخ را در خورد | وآن چو بدر فلک سفر پرورد |
| He who, like the sun, is worthy of the heavens And he who, like the full moon, nourishes journeys in the sky | |
| از پی قهر خویش و بدخواهان | بندهٔ شاه و خواجهٔ شاهان |
| For the sake of conquering himself and his ill-wishers Servant of the king and master of kings | |
| خامش و عادل و بهی چو ملک | هشتم هفت پادشاه فلک |
| Silent, just, and splendid like an angel The eighth of the seven kings of heaven | |
| رنج دیده چو یوسف از پس ناز | در غریبی و پادشا شده باز |
| Having suffered like Joseph after living in comfort In exile, and having become a king again | |
| چون سیاووش رفته زآفت نو | وآمده باز همچو کیخسرو |
| Gone like Siavash from a new calamity And returned like Kay Khosrow | |
| همچو یوسف به روز طفلی شاه | قهر پرورده گشته از پی گاه |
| Like Joseph in his childhood, the king Was nurtured by hardship for the sake of the throne | |
| گرچه از غش نبود آلوده | بوتهٔ غربتش بپالوده |
| Though he was not tainted with impurity The crucible of exile purified him | |
| بود شاه غریب همچون جم | بود خرد و بزرگ چون خاتم |
| The exiled king was like Jamshid He was small and great like a signet ring | |
| خرد جرم و بزرگ فرمان بود | راست چون خاتم سلیمان بود |
| Small in body but great in command Just like the signet ring of Solomon | |
| خرد بود و جهان فراوان دید | مردم دیده بود از آن آن دید |
| He was small but saw much of the world He was the pupil of the eye, therefore he saw it | |
| مردم دیده بی نهان بینی | هم به خردی کند جهان بینی |
| The pupil of the eye, without seeing the hidden Even in its smallness sees the world | |
| نقطه ای نه و این جهان در وی | ذره ای نه و آسمان در وی |
| Not even a dot, yet this world is in it Not even an atom, yet the sky is in it | |
| عمر او اندک و خرد بسیار | همچو چشم خرد شده بیدار |
| His life is short and his wisdom great Like the awakened eye of intellect | |
| گرچه بسیار سال و مه نشمرد | نبود هیچ طفل بخرد خرد |
| Though he has not counted many years and months No wise child is truly small | |
| دیده از دیدهٔ پسندیده | همه کشور چو مردم دیده |
| Seen through the approved eye The whole country is like the pupil of the eye | |
| جرم او خرد بود چون اکسیر | باز معنی بزرگ و قدر خطیر |
| His body was small like the elixir Yet his meaning was great and his worth immense | |
| فکرت او به خشندی و به خشم | اندک و دوربین چو مردم چشم |
| His thought, in satisfaction and anger Small and far-seeing like the pupil of the eye | |
| دولت از بهر میر دولتشاه | جامه از مهر کرد و خانه ز ماه |
| Fortune, for the sake of Emir Dawlatshah Made a garment of the sun and a house of the moon | |
| فلک از بهر خدمت در اوی | گشته مانند تاج افسر اوی |
| The heavens, to serve at his door Have become like the crown and diadem for him | |
| چون توانست بندگی کردن | پس بدانست بنده پروردن |
| Since he could perform servitude Thus he learned how to nurture servants | |
| چون پیمبر به یثرب افتاده | آمده باز و مکه بگشاده |
| Like the Prophet who fell back to Yathrib And returned to conquer Mecca | |
| بوده خوب و نسیب چون یوسف | هم به طفلی غریب چون یوسف |
| Good and of noble lineage like Joseph Also a stranger in childhood like Joseph | |
| مایهٔ روح صورت خوبش | او چو یوسف پدر چو یعقوبش |
| The source of the soul is his beautiful face He is like Joseph, his father like Jacob | |
| از درون هم چراغ و هم مونس | وز برون هم شمامه هم مجلس |
| From within, both a lamp and a companion And from without, both a fragrant breeze and a gathering | |
| بوده بحر کفایتش ز صفا | بوده بر درایتش ز وفا |
| The sea of his competence has been from purity His understanding has been grounded in loyalty | |
| آن یکی پر جواهر احسان | وآن دگر پر بواهر برهان |
| That one full of the jewels of beneficence And the other full of the brilliant proofs | |
| روی و خویش چنان ملک دل ساز | خلق نیکوش منهی غماز |
| His face and his character so angelic, captivating hearts His good nature preventing the talebearer | |
| از برون گرچه نعت خون دارد | مشک غماز اندرون دارد |
| Though from the outside he has the attribute of blood Inside he possesses the revealing musk | |
| در کفش چون سنان کمر بندد | خون همی ریزد و همی خنند |
| In his hand, when the spear girds its waist It sheds blood and laughs | |
| گر گریزد ز زشت و از نیکو | بوی خلش بگوید اینک او |
| If he flees from the ugly and the good The fragrance of his character says, Here he is | |
| خلق او گویی از پی دل و دین | باد زد کاروان خلخ و چین |
| His character, you would say, for the sake of heart and religion Wind struck the caravan of Khallukh and China | |
| خلق او را که گویی از پی دل | بنده گل شد چو بردمید از گل |
| His character, which you say is for the heart The rose became its servant when it bloomed from the clay | |
| دلش از باغ آن جهانی به | خلقتش از آب زندگانی به |
| His heart is better than the garden of the other world His nature is better than the water of life | |
| عزم و حزمش ازل فریب چو صدق | خلق و خلقتش ابد شکیب چو عشق |
| His resolve and prudence deceive eternity like truth His character and creation endure forever like love | |
| آخر از برگ سوسن و گلزار | بی نوا کی بود نسیم بهار |
| After all, from the leaf of the lily and the rose garden When will the spring breeze be destitute? | |
| تا چو خورشید بر دو عالم تافت | هردو عالم به خدمتش بشتافت |
| Since he shone on both worlds like the sun Both worlds hastened to serve him | |
| صفت شید در دو ابرو داشت | قوت شیر در دو بازو داشت |
| He had the attribute of the sun in his two eyebrows He had the strength of a lion in his two arms | |
| چشم دولت بدو شده است قریر | شاهی او همی کند تقریر |
| The eye of fortune is comforted by him It confirms his kingship | |
| اوست اکنون سلالهٔ شاهی | دولت او را گزیده همراهی |
| He is now the descendant of kings Fortune has chosen to accompany him | |
| زور و زر بهر خلق دار نبیل | گل نباشد به رنگ و بوی بخیل |
| Keep strength and gold for the people, O noble one The flower is not stingy with its color and scent | |
| عقل او در سحرگه فضلا | آفتابیست در شب عقلا |
| His intellect in the dawn of the learned Is a sun in the night of the wise | |
| عدل او در ولایت تیمار | چون نسیم سحر به فصل بهار |
| His justice in the realm of care Is like the morning breeze in the season of spring | |
| برگرفت از عطا و عدل و محل | گفت و گو از میان عمر و اجل |
| By his giving, justice, and position, he removed The dispute between life and death | |
| لطف او هفت خوان اسرافیل | قهر او چار میخ عزرائیل |
| His grace is the seven tables of Israfil His wrath is the four pegs of Azrael | |
| دست رادش به جود پیوستن | فارغ است از گشادن و بستن |
| His generous hand, joined with bounty Is free from opening and closing | |
| پر گهر همچو گوش و گردن کان | آب ظرفش ز روی و موی چکان |
| Full of jewels like the ear and neck of the mine The water of his vessel dripping from face and hair | |
| چون نماید به روح صورت راز | چون زند بر فلک به خشم آواز |
| When he shows the form of secrets to the soul When he angrily shouts at the heavens | |
| گرچه چشمست چرخ چون عبهر | گوش گردد همه چو سیسنبر |
| Though the wheel of heaven is an eye like the narcissus It all becomes an ear like the wild thyme | |
| چشم گوشست بهر آوازش | گوش چشم است از پی رازش |
| The eye is an ear for his voice The ear is an eye seeking his secret | |
| گرچه با قامت کشیده رود | عقل در راه او به دیده رود |
| Although he walks with a tall stature Intellect travels his path upon its eyes | |
| ور ببیند جمال او را حور | از ریاض دل و حیاض حبور |
| And if the houri sees his beauty From the gardens of the heart and the pools of joy | |
| کند از بهر زینت جاهش | پرده داری خاک درگاهش |
| For the ornament of his rank she would perform The sweeping of the dust of his threshold | |
| خرد و جان و طبع در فرمان | این سه جوید همی ز عفوش امان |
| Intellect, soul, and nature are under his command These three seek safety in his forgiveness | |
| تا چه فرماید آن سپهر سرور | چو گشاید ز روی پردهٔ نور |
| What will that heaven of joy command When he lifts the veil of light from his face? | |
| بارهٔ بخت او چو رخش قدر | هرگز او در نیاید اندر سر |
| The steed of his fortune is like the Rakhsh of destiny It never stumbles headlong | |
| گردن گردنان به طوق سخاش | خوش بود بسته بهر جود و عطاش |
| The necks of the proud with the collar of his generosity Are happily bound for the sake of his bounty and gifts | |
| فلکی گرد نیک و بد می گرد | چون شدی قطب گرد خود می گرد |
| You revolve like the heavens around good and bad Since you became the pole, you revolve around yourself | |
| پدری کو چنین پسر دارد | جفت جان دیده ای به سر دارد |
| A father who has such a son Has an eye paired with his soul in his head | |
| هرکجا آفتاب و در باشد | در و بام از نظاره پر باشد |
| Wherever there is sun and pearls The doors and roofs are full of spectators | |
| ای امیر بلند پایه چو مهر | همره عمر تست دور سپهر |
| O emir of high rank like the sun The rotation of the heavens is the companion of your life | |
| نفخ صورست از تو جود و کرم | دست بذل تو کور و مرده درم |
| Generosity and bounty are like the blast of the trumpet from you Your giving hand resurrects the blind and the dead coin | |
| ای بهی طلعت بهان فشان | وی قوی طالع قوی فرمان |
| O one of beautiful countenance scattering splendor And O one of strong fortune and strong command | |
| دست جود تو در شب دیجور | پایدارست تا به روز نشور |
| The hand of your generosity in the pitch-dark night Endures until the day of resurrection | |
| زانکه تا خلق را خبر باشد | شام بر دشمنت سحر باشد |
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بخش ۱ - مقدّمهٔ رفاء / Section 1 - The Preface of Rafa
بخش ۱ - در توحید باری تعالی / Section 1 - On the Oneness of God the Exalted
بخش ۲ - فصل معرفت / Section 2 - The Chapter on Gnosis
بخش ۳ - فصل وحدت و شرح عظمت / Section 3 - Chapter on Unity and Description of Grandeur
بخش ۵ - فصل اندر صفا و اخلاص / Section 5 - Chapter on Purity and Sincerity
بخش ۴ - فصل تنزیه قِدم / Section 4 - The Chapter on the Sanctification of Pre-Eternity
بخش ۶ - التمثیل فی شأن من کان فی هذه اعمی فهو فیالآخرة اعمی جماعة العمیان و احوال الفیل / Section 6 - The Allegory regarding 'Whoever is blind in this world will be blind in the Hereafter': The Group of Blind Men and the States of the Elephant
بخش ۸ - التمثیل فی اصحاب تمنّی السوء / Section 8 - The Allegory regarding those who wish for evil
بخش ۷ - فصل فی ان الاستواء معقول والکیفیة مجهول / Section 7 - The Chapter on: 'Establishing' is Comprehensible and the Modality is Unknown
بخش ۱۰ - فی الحفظ و المراقبة / Section 10 - On Vigilance and Self-Observation
بخش ۱۱ - التمثیل فی قوم یؤتون الزکوة / Section 11 - The Allegory regarding a People Who Pay the Alms
بخش ۱۲ - فیالحکمة و سبب رزق الرازق / Section 12 - On Wisdom and the Cause of the Provider's Provision
بخش ۱۳ - فیالهدایة / Section 13 - On Guidance
بخش ۱۵ - فصل اندر تقدیس / Section 15 - Chapter on Sanctification
بخش ۱۶ - داستان باستان / Section 16 - The Ancient Tale
بخش ۱۷ - التمثیل لقوم ینظرون بعین الاحوال «مُناظِرَة الوَلَدِ مَعَ الوالِد» / Section 17 - The Allegory for a People Who Look with the Eye of Squinting (or Circumstances): 'The Debate of the Son with the Father'
بخش ۱۸ - فی زینةالاطفال / Section 18 - On the Ornament of Children
بخش ۲۱ - فیالامثال والمواعظ، الفقر سواد الوجه والدُّنیا دارالزوال و تغیّرالاحوال و الانتقال / Section 21 - On Proverbs and Admonitions: Poverty is the Blackness of the Face, and the World is the House of Decline, the Change of Conditions, and Passing Away
بخش ۲۲ - در بینیازی از غیر خدایتعالی و دست در وی زدن از سر حقیقت / Section 22 - On Independence from Other Than God the Exalted and Clinging to Him in Truth
بخش ۲۳ - اندر تضرّع و عجز / Section 23 - On Supplication and Helplessness
بخش ۲۴ - حکایت / Section 24 - The Tale
بخش ۲۵ - اندر ذکر و یاد کردن / Section 25 - On Remembrance and Recollection
بخش ۹ - فصل اندر درجات / Section 9 - Chapter on Degrees
بخش ۲۶ - حکایت / Section 26 - The Tale
بخش ۲۷ - تمثیل / Section 27 - The Allegory
بخش ۲۸ - فی ذکر دارِالبقاء / Section 28 - On the Mention of the Abode of Eternity
بخش ۲۹ - اندر وجود و عدم / Section 29 - On Existence and Non-Existence
بخش ۳۰ - اندر شُکر گوید / Section 30 - On Gratitude
بخش ۳۱ - اندر شکر و شکایت / Section 31 - On Gratitude and Complaint
بخش ۳۲ - فیاطّلاعه علی ضمائرالعباد / Section 32 - On His Awareness of the Inner Secrets of the Servants
بخش ۱۴ - فی المُجاهدة / Section 14 - On Spiritual Struggle
بخش ۳۳ - اندر رزق گوید / Section 33 - On Sustenance
بخش ۳۴ - تمثیل / Section 34 - A Parable
بخش ۳۵ - حکایت مرغ با گبر / Section 35 - The Tale of the Bird and the Zoroastrian
بخش ۳۶ - تمثیل در بیداری / Section 36 - Parable on Wakefulness
بخش ۳۷ - اندر حب و محبت / Section 37 - On Love and Affection
بخش ۳۸ - اندر تجرید گوید / Section 38 - On Detachment
بخش ۱۹ - فصل اندر صُنع و قدرت / Section 19 - Chapter on Divine Artistry and Power
بخش ۳۹ - فی سلوک طریق الآخرة / Section 39 - On Treading the Path of the Hereafter
بخش ۴۰ - التمثیل لابن الغافل والاب العاقل / Section 40 - The Allegory of the Heedless Son and the Wise Father
بخش ۴۱ - حکایت / Section 41 - The Tale
بخش ۴۲ - فیالتوکّل / Section 42 - On Trust
بخش ۴۳ - فی توکل العجوز / Section 43 - On the Trust of the Old Woman
بخش ۴۴ - ایضاً فیالتوکّل / Section 44 - Also on Trust
بخش ۲۰ - فی تعظیم قدره / Section 20 - On Exalting His Power
بخش ۴۵ - التمثّل فیالرؤیاء و تعبیره و هو ثمانون رؤیا عجیبة / Section 45 - On Exemplification in Dreams and Its Interpretation, which includes eighty wondrous dreams
بخش ۴۶ - فی رؤیا الأثواب و الأوانی / Section 46 - On Dreaming of Garments and Vessels
بخش ۴۷ - فی رؤیا الصنّاعین / Section 47 - On the Dreams of Artisans
بخش ۴۸ - فی رؤیا البهائم / Section 48 - On Dreaming of Beasts
بخش ۴۹ - فی رؤیاء السّباع / Section 49 - On Dreaming of Predatory Beasts