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حکایت مفلسی که عاشق شاه مصر شد / The Tale of a Destitute Man Who Fell in Love with the King of Egypt
متن و ترجمه / Text and Translation
| بود اندر مصر شاهی نامدار | مفلسی بر شاه عاشق گشت زار |
| There was a renowned king in Egypt, A destitute man fell miserably in love with the king. | |
| چون خبر آمد ز عشقش شاه را | خواند حالی عاشق گم راه را |
| When the news of his love reached the king, He immediately summoned the misguided lover. | |
| گفت چون عاشق شدی بر شهریار | از دو کار اکنون یکی کن اختیار |
| He said, "Since you have fallen in love with the sovereign, Choose now one of two options: | |
| یا به ترک شهر، وین کشور بگوی | یا نه، در عشقم به ترک سر بگوی |
| Either leave the city and bid farewell to this country, Or else, in my love, bid farewell to your head. | |
| با تو گفتم کار تو یک بارگی | سر بریدن خواهی یا آوارگی |
| I have told you your situation entirely at once: Do you desire beheading or banishment?" | |
| چون نبود آن مرد عاشق مرد کار | کرد او را شهر رفتن اختیار |
| Since that enamored man was not a man of action (true lover), He chose to leave the city. | |
| چون برفت آن مفلس بی خویشتن | شاه گفتا سر ببریدش ز تن |
| When that destitute, selfless man departed, The king ordered his head to be severed from his body. | |
| حاجبی گفتا که هست او بی گناه | ازچه سربریدنش فرمود شاه |
| A chamberlain said, "He is innocent, Why did the king order his beheading?" | |
| شاه گفتا زانک او عاشق نبود | در طریق عشق من صادق نبود |
| The king replied, "Because he was not a true lover; He was not sincere in the path of my love. | |
| گر چنان بودی که بودی مرد کار | سربریدن کردی اینجا اختیار |
| If he had been a true man of action, He would have chosen beheading right here. | |
| هرک سر بر وی به از جانان بود | عشق ورزیدن برو تاوان بود |
| Anyone who values his head more than the beloved, Practicing love is a penalty for him. | |
| گر ز من او سربریدن خواستی | شهریار از مملکت برخاستی |
| If he had asked for beheading from me, The sovereign would have abdicated the kingdom. | |
| بر میان بستی کمر در پیش او | خسرو عالم شدی درویش او |
| I would have fastened a belt around my waist before him, The monarch of the world would have become his dervish. | |
| لیک چون در عشق دعوی دار بود | سربریدن سازدش نهمار زود |
| But since he was merely making a claim in love, Beheading will suit him very soon. | |
| هرکه در هجرم سر سر دارد او | مدعیست دامن تر دارد او |
| Whoever in my separation holds on to his head, Is a pretender and has a stained skirt. | |
| این بدان گفتم که تا هر بی فروغ | کم زند در عشق ما لاف دروغ |
| I said this so that every lusterless person Would boast less of false claims in our love." | |
| دیگری گفتش که نفسم دشمن است | چون روم ره زانک هم ره رهزنست |
| Another bird said to him: "My ego (nafs) is my enemy, How can I travel the path, because my companion is a highwayman? | |
| نفس سگ هرگز نشد فرمان برم | من ندانم تا ز دستش جان برم |
| The dog-like ego never became obedient to me, I do not know how I will escape with my life from its hands. | |
| آشنا شد گرگ در صحرا مرا | و آشنا نیست این سگ رعنا مرا |
| The wolf in the desert became familiar with me, And this arrogant dog is not familiar to me. | |
| در عجایب مانده ام زین بی وفا | تا چرا می اوفتد در آشنا |
| I am left in wonder by this faithless one, As to why it falls upon a familiar friend." | |
| گفت ای سگ در جوالت کرده خوش | هم چو خاکی پای مالت کرده خوش |
| He (the hoopoe) said: "O you, whom the dog has comfortably put in its sack, And has comfortably trampled you like dust. | |
| نفس تو هم احول و هم اعورست | هم سگ و هم کاهل و هم کافرست |
| Your ego is both squint-eyed and one-eyed, It is both a dog, and lazy, and an infidel. | |
| گر کسی بستایدت اما دروغ | از دروغی نفس تو گیرد فروغ |
| If someone praises you, even if it is a lie, Your ego derives luster from a lie. | |
| نیست روی آن که این سگ به شود | کز دروغی این چنین فربه شود |
| There is no possibility that this dog will improve, For it grows so fat from a lie. | |
| بود در اول همه بی حاصلی | کودکی و بی دلی و غافلی |
| In the beginning, it was all fruitlessness: Childhood, and faint-heartedness, and negligence. | |
| بود در اوسط همه بیگانگی | وز جوانی شعبهٔ دیوانگی |
| In the middle, it was all alienation, And from youth, a branch of madness. | |
| بود در آخر که پیری بود کار | جان خرف درمانده تن گشته نزار |
| In the end, when old age became the affair, The soul became dotard and helpless, the body became frail. | |
| با چنین عمری به جهل آراسته | کی شود این نفس سگ پیراسته |
| With such a life adorned with ignorance, When will this dog-like ego become purified? | |
| چون ز اول تا به آخر غافلیست | حاصل ما لاجرم بی حاصلیست |
| Since from the beginning to the end it is negligence, Our harvest is inevitably fruitlessness. | |
| بنده دارد در جهان این سگ بسی | بندگی سگ کند آخر کسی |
| This dog has many slaves in the world, How can anyone eventually do the servitude of a dog? | |
| با وجود نفس بودن ناخوش است | زانک نفست دوزخی پر آتش است |
| To exist alongside the ego is unpleasant, Because your ego is a hell full of fire. | |
| گه به دوزخ در سعیر شهوتست | گاه در وی زمهریر نخوتست |
| Sometimes in hell, it is in the blazing fire of lust, Sometimes within it is the freezing cold of pride. | |
| دوزخ الحق زان خوش است و دل پذیر | کو دو مغزست آتش است و زمهریر |
| Hell, in truth, is pleasant and agreeable compared to it, Because it (the ego) is two-brained: it is fire and freezing cold. | |
| صد هزاران دل بمرد از غم همی | وین سگ کافر نمی میرد دمی |
| Hundreds of thousands of hearts died from sorrow, And this infidel dog does not die for a moment." | |
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