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در معراج حضرت رسالت علیه الصلوة والسلام / On the Ascension of His Holiness the Messenger, Peace and Blessings Be Upon Him
متن و ترجمه / Text and Translation
| شبی آمد برش جبریل خرم | که هان آگاه باش ای صدر عالم |
| One night, joyous Gabriel came to him, Saying, 'Behold and be aware, O Foremost of the World! | |
| ازین تاریکدان خیز و گذر کن | بدار الملک ربانی سفر کن |
| Arise and pass from this dark receptacle, Journey to the Divine Capital. | |
| بسوی لامکان امشب قدم زن | بگیر آن حلقه را و بر حرم زن |
| Step tonight towards the placeless place, Take that ring and knock upon the Sanctuary. | |
| جهانی بهرت امشب در خروشند | همه کروبیان حلقه به گوشند |
| A whole world is in tumult for you tonight, All the cherubim are your devoted servants. | |
| ستاده انبیا و مرسلینند | که تا امشب جمالت را به بینند |
| The prophets and messengers are standing by, So that tonight they may behold your beauty. | |
| بهشت و آسمان در برگشادست | بسی دلها ز دیدار تو شادست |
| Heaven and the skies have opened their doors, Many hearts are gladdened by the sight of you. | |
| در امشب آنچه مقصودست ازو خواه | که خواهی دید بی شک امشب الله |
| Tonight, ask Him for whatever is your desire, For you shall undoubtedly see Allah tonight. | |
| غم امت در امشب خور که دانی | حقیقت جمله اسرار نهانی |
| Grieve for your community tonight, for you shall know, In truth, all the hidden secrets.' | |
| براقی بود چون برق آوریده | که حق ازنور پاکش آفریده |
| There was a Buraq brought like lightning, Which the Truth had created from His pure light. | |
| سرا پایش ز نور حق بد آباد | ز تیزی خود سبق می بردی از باد |
| From head to toe, it was built of the Truth's light, In its swiftness, it outpaced the wind. | |
| نبی بر وی سوار اندر زمان شد | مکان بگذاشت سوی لامکان شد |
| The Prophet mounted it immediately, He left space and headed towards the spaceless. | |
| فتاده غلغلی در عرش اعظم | که آمد صدر و بدر هر دو عالم |
| A clamor arose in the Greatest Throne, That the Foremost and the Full Moon of both worlds had arrived. | |
| ملایک با طبقهای نثارش | ستاده جمله از جان دوستدارش |
| Angels with trays of offerings for him, Stood all as his heartfelt lovers. | |
| تمام انبیا را دیده در راه | مر او را کرده از اسرار آگاه |
| He saw all the prophets on the way, Who made him aware of the divine secrets. | |
| نمود آدم ز اول کل جمالش | حقیقت خلعتی داد ازوصالش |
| Adam first showed all his beauty, Indeed, he gave him a robe of honor from his meeting. | |
| دگر نوحش بکرد از کل خبردار | که تا شد از عیانش صاحب اسرار |
| Then Noah made him aware of the whole, Until from his sight he became the master of secrets. | |
| ز ابرهیم دید او خلت کل | که تا بر وی عیان شد قربت کل |
| From Abraham he saw total friendship, So that the ultimate proximity became evident to him. | |
| چو اسمعیل او را تربیت کرد | دگر اسحاقش از جان تقویت کرد |
| When Ishmael nurtured him, Then Isaac strengthened him from the soul. | |
| دگر یعقوب کردش از غم آزاد | که تا شد ذات او از عشق آباد |
| Then Jacob freed him from sorrow, So that his being flourished through love. | |
| دگر یوسف بصدقی راز گفتش | ز شوق دوست شرحی باز گفتش |
| Then Joseph told him a secret with sincerity, From the longing for the Beloved he recounted an explanation. | |
| چو موسی بودش از انوارمشتاق | مر او را کرد اندر عشق کل طاق |
| When Moses was eager for him because of the lights, He made him peerless in total love. | |
| دگر داود بس راز نهان گفت | سلیمانش بسی شرح و بیان گفت |
| Then David told him many hidden secrets, Solomon gave him many explanations and descriptions. | |
| دگر عیسی چو دیدش ذات والا | مر او را کرد اندر فقر یکتا |
| Then Jesus, when he saw his exalted essence, Made him unique in spiritual poverty. | |
| یکایک انبیا را دست جودش | یقین تشریف داد و ره نمودش |
| One by one, to the prophets, his hand of bounty, Truly gave honor and showed them the way. | |
| چو گشت آگاه او از قربت دوست | گذر کرد او به سوی حضرت دوست |
| When he became aware of the proximity of the Friend, He passed on towards the Presence of the Friend. | |
| چو سوی سدره بیرون تاخت احمد | ز ذات دوست سر افراخت احمد |
| When Ahmad rushed out towards the Lote Tree, From the essence of the Friend, Ahmad raised his head high. | |
| رفیقش آنکه جبریل امین بود | که یک پر ز آسمانش تا زمین بود |
| His companion, who was the trustworthy Gabriel, Whose single wing stretched from heaven to earth, | |
| در آنجا باز ماند و مصطفی شد | به سوی قرب ذات پادشا شد |
| Remained there, and Mustafa went on, He went towards the proximity of the King's essence. | |
| سؤالی کرد از جبریل آن شاه | چرا ماندی قدم نه اندرین راه |
| That King asked Gabriel, 'Why did you stay? Step forward on this path.' | |
| جوابش داد کای سلطان اسرار | اجازت بیش ازینم نیست رفتار |
| He answered him, 'O Sultan of secrets, I have no permission to travel further than this. | |
| مجالم بیشتر زین نیست یک دم | ترا باید شدن ای شاه عالم |
| I have no capacity for a single moment beyond this, You must go on, O King of the world. | |
| سر موئی اگر برتر بأعلی | پرم سوزد پرم نور تجلی |
| If I go a hair's breadth higher, The light of manifestation will burn my wings. | |
| ترا باید شدن تا حضرت یار | ترا زیبد که داری قربت یار |
| You must go to the Presence of the Friend, It befits you, who have the proximity of the Friend.' | |
| روان شد سید و او را رها کرد | دل خود را ز دون حق جدا کرد |
| The Master departed and left him behind, He detached his heart from all but the Truth. | |
| بشد چندان که چون دید از فرود او | برش جبریل گنجشکی نمود او |
| He went so far that when he looked down, Gabriel appeared to him as a mere sparrow. | |
| همی شد تا ازین نیز او گذر کرد | ورای پردهٔ غیبی نظر کرد |
| He kept going until he passed this too, And gazed beyond the veil of the unseen. | |
| نه جا دید و جهت نه عقل و ادراک | نه عرش و فرش ونه هم کرهٔ خاک |
| He saw no place nor direction, no intellect nor perception, Neither the Throne nor the carpet of earth, nor the earthly sphere. | |
| عیان لامکان بی جسم و جان دید | در آنجاخویشتن را او نهان دید |
| He saw the placeless clear, without body and soul, There he saw himself hidden. | |
| زتن بگذشت و ز جان هم سفر کرد | چو بیخود شد ز خود در حق نظر کرد |
| He passed from the body and journeyed from the soul too, When he became selfless from himself, he gazed into the Truth. | |
| چو در آغاز دید اعیان انحام | ندای کل شنید از یار پیغام |
| When in the beginning he saw the ultimate essences, He heard the total call, the message from the Friend. | |
| ندا آمد ز ذات کل که فان آی | رها کن جسم و جان بی جسم و جان آی |
| A call came from the Essence of the Whole: 'Come, perishable one, Abandon body and soul, come without body and soul. | |
| درآ ای مقصد و مقصود ما تو | نظر کن ذات ما را با لقا تو |
| Enter, O you who are our purpose and goal, Look upon our Essence in this meeting.' | |
| دران دهشت زبانش رفت از کار | محمد از محمد گشت بیزار |
| In that awe, his tongue stopped working, Muhammad grew weary of Muhammad. | |
| محمد خود ندید و جان جان دید | لقای خالق کون و مکان دید |
| Muhammad did not see himself, he saw the Soul of souls, He saw the meeting with the Creator of being and space. | |
| نبود احمد خدا بود اندر آنجا | عیان عین لقا بود اندر آنجا |
| Ahmad was not there; God was there, The very essence of the meeting was manifest there. | |
| خطابش کرد کای صدر دو عالم | تو چونی گفت بی چونم درین دم |
| He addressed him: 'O Foremost of both worlds, How are you?' He said, 'I am without how in this moment. | |
| تو بی چونی من اینجا خود که باشم | چو تو هستی حقیقة من چه باشم |
| You are without how, who am I here? Since You truly are, what should I be?' | |
| توئی و جز تو چیزی نیست اعیان | توئی عقل و توئی قلب و توئی جان |
| 'It is You, and nothing else is evident but You, You are the intellect, You are the heart, and You are the soul.' | |
| خطاب آمد که ای بود همه تو | امان جمله و سود همه تو |
| The address came: 'O you who are the existence of all, The safety of all and the benefit of all is you. | |
| توئی مقصود ما در آفرینش | چه می خواهی بخواه ای عین بینش |
| You are our purpose in creation, Ask for whatever you want, O essence of insight.' | |
| محمد گفت ای دانای بی چون | توئی سر درون و راز بیرون |
| Muhammad said, 'O Knower without how, You are the inner secret and the outer mystery. | |
| تو می دانی حقیقت سر رازم | که بهر امت خود با نیازم |
| You know in truth my secret mystery, That I am in need for the sake of my community. | |
| حقیقت امتی دارم گنه گار | ولی از فضل تو جمله خبردار |
| In truth I have a sinful community, But they are all aware of Your grace. | |
| خبردارند از دریای فضلت | چه باشد گر کنی بر جمله رحمت |
| They are aware of the ocean of Your grace, What would it be if You bestow mercy upon all?' | |
| خطاب آمد ز حضرت بار دیگر | که بخشیدم سراسر ای مطهر |
| The address came from the Presence once again, 'I have forgiven them completely, O pure one. | |
| مخور غم از برای امت خویش | که هست از جرم ایشان فضل ما بیش |
| Do not grieve for your community, For Our grace is greater than their sins. | |
| حقیقت رحمت ما بی شمارست | ز مخلوقات ما را با تو کارست |
| In truth Our mercy is countless, Of all creations, Our business is with you. | |
| مرا با تست کار از کل آفاق | ترا بگزیدم و کردم ترا طاق |
| My business is with you from all horizons, I chose you and made you unique. | |
| توئی یکتا میان آفرینش | توئی مر جمله را چون چشم بینش |
| You are unique among creation, You are like the eye of insight for all.' | |
| پس آنگه سر کل با او بیان کرد | سه باره سی هزارش سر عیان کرد |
| Then He explained the secret of the whole to him, Three times thirty thousand secrets He revealed to him. | |
| خطابش کرد کای محبوب بی چون | ازین سه سی هزاران در مکنون |
| He addressed him: 'O beloved without how, Of these three times thirty thousand hidden pearls, | |
| بگو سی و مگو سی پیش یاران | دگر سی خواه گو خواه مگو آن |
| Tell thirty thousand and do not tell thirty thousand to friends, The other thirty thousand, tell if you wish, or do not tell. | |
| بهر کو مصلحت دانی عیان کن | وگرنه در درون خود نهان کن |
| Reveal to whoever you see fit, Otherwise, hide it within yourself.' | |
| چو رفت این بازگشت از لامکان او | به سوی عالم سفلی روان او |
| When this passed, he returned from the spaceless, His soul heading towards the lower world. | |
| چو باز آمد ازان حضرة با شتاب | هنوزش گرم بود آن جامهٔ خواب |
| When he returned from that Presence in haste, His bedclothes were still warm. | |
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بسم الله الرحمن الرحیم / In the Name of God, the Compassionate, the Merciful
در معراج حضرت رسالت علیه الصلوة والسلام / On the Ascension of His Holiness the Messenger, Peace and Blessings Be Upon Him
در فضیلت صدیق رضی الله عنه / On the Virtue of al-Siddiq, May Allah Be Pleased with Him
در فضیلت فاروق رضی الله عنه / On the Virtue of Farooq, May Allah Be Pleased with Him
حکایت / Anecdote
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آغاز کتاب / The Beginning of the Book
در فضیلت مرتضی رضی الله عنه / On the Virtue of Murtaza, May Allah Be Pleased with Him
المقالة الاولی / The First Discourse
جواب پدر / The Father's Answer
(۱) حکایت زن صالحه که شوهرش به سفر رفته بود / (1) The Tale of the Righteous Woman Whose Husband Went on a Journey
جواب پدر / The Father's Answer
المقالة الثانیة / The Second Discourse
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المقالة الاولی / The First Discourse
(۴) حکایت امیرالمؤمنین علی کرم الله وجهه بامور / (4) The Tale of the Commander of the Faithful Ali, May Allah Honor His Face, with the Ant
(۶) حکایت خواجۀ جندی با سگ / (6) The Tale of the Khwaja of Jund and the Dog
(۵) حکایت نوشروان عادل با پیر بازیار / (5) The Tale of the Just Nushirvan and the Old Farmer
(۷) حکایت معشوق طوسی با سگ و مرد سوار / (7) The Tale of the Beloved of Tus with the Dog and the Rider
(۱۰) حکایت ابوالفضل حسن و کلمات او در وقت نزع / (10) The Tale of Abu'l-Fadl Hasan and His Words at the Moment of Death
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المقالة الثالثة / The Third Discourse
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جواب پدر / The Father's Answer
(۲) حکایت شیخ گرگانی با گربه / (2) The Tale of Sheikh Gorgani with the Cat
(۳) حکایت ترسا بچه / (3) The Tale of the Christian Boy
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المقالة الرابعة / The Fourth Discourse
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(۱) حکایت سرپاتک هندی / (1) The Tale of Sarpatak the Indian
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