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بخش ۴ - اشارت به معنی تنزیه که متقضای عقل و تشبیه که موجب سمع است با تنبیه بر آنکه کمال در مرتبه جمع است / Section 4 - Allusion to the Meaning of Transcendence Necessitated by Intellect and Immanence Required by Revelation, with an Admonition that Perfection Lies in the Degree of Union

متن و ترجمه / Text and Translation

وصف حق حق به خود تواند گفتاین گهر را خرد نداند سفت
Only the Truth Himself can describe the Truth;
The intellect cannot pierce this pearl.
شرح اوصاف ذات او ده ازوکس نداند صفات او به ازو
Give the explanation of the attributes of His Essence from Him;
No one knows His attributes better than Him.
هر چه خود را به آن کند توصیفمکنش بر خلاف آن تعریف
With whatever He describes Himself,
Do not define Him contrary to that.
وانچه خود را ازان کند تقدیستو در اثبات آن مکن تلبیس
And from whatever He sanctifies Himself,
Do not practice deception in affirming it.
نه به تنزیه شو چنان مشغوفکه به نفی صفت شوی موصوف
Do not be so engrossed in transcendence,
That you become characterized by the negation of attributes.
نه به تشبیه آنچنان مایلکه به جسم و جهت شوی قایل
Nor be so inclined toward immanence,
That you profess belief in body and direction.
هر چه تقدیس ذات و تنزیه استوانچه مشعر به نفی تشبیه است
Whatever is the sanctification of the Essence and transcendence,
And whatever signifies the negation of immanence,
مرجع آن بود تجرد ذاتاز تلبس به مقتضای صفات
Its reference is the detachment of the Essence,
From being clothed in the dictates of the attributes.
هر چه تشبیه باشد و تحدیدوانچه مبنی ز حصر یا تقیید
Whatever is immanence and limitation,
And whatever is based on restriction or conditioning,
منشاء آن بود تلبس عینبه ظهور از ملابس کونین
Its origin is the clothing of the Entity,
In manifestation through the garments of the two worlds.
گر تو ز ارباب ذوق و ادراکیوز تقید به یک طرف پاکی
If you are among the masters of spiritual taste and perception,
And are free from restriction to one side,
می کن اینسان که کردمت تنبیهجمع تنزیه را مع التشبیه
Do as I have admonished you:
Combine transcendence with immanence.
هر یکی را به جای او می دارچشم بر مقتضای او می دار
Hold each one in its proper place,
Keep your eye on what it necessitates.
در صفت های حق مشو یک چشممی گشا سوی هر یک اندک چشم
Do not become one-eyed regarding the attributes of the Truth;
Open your eye a little toward each one.
می کن از شر اعور دجالاستعاذت در اکثر احوال
Seek refuge from the evil of the one-eyed Dajjal,
In the majority of circumstances.
معتدل شو که هر که اهل دل استدر جمیع امور معتدل است
Be moderate, for whoever is a person of heart,
Is moderate in all matters.
وسط آمد محل عز و شرفبه وسط روی نه ز هر دو طرف
The middle has become the locus of honor and nobility;
Turn to the middle away from both extremes.
تا رساند تو را به فر و بهاحکم خیرالامور اوسطها
So that it may bring you to glory and splendor,
The maxim: 'The best of affairs is the middle.'

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Updated 2026-08-30

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Humanities

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Persian Literature Prerequisite Course

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